The Initial Components of the Father’s Plan are Inaugurated.

The gospel of the Lord Jesus Christ is that sinners are made into sons. That may sound simple enough, however it most certainly is not a simple matter. This is not because God somehow has to work extra hard to do this. It is not because Satan is such an enemy that God is being outwitted by him. It is not because we are already so acceptable to God that He has a hard time choosing whom to redeem. To make sinners into sons demands the satisfaction of a reality that is insurmountable…at least by mankind.

God’s justice, motivated by His holy nature, is no small thing. God must punish sins and those who perpetrate them. He must destroy all that offends Him, not because He is Himself sinfully proud for then He would have to punish Himself. He has to destroy all that offends Him because of His purity, righteousness, and holiness. These things coupled with His sovereignty require the vanquishing of all that does not respond to Him in like manner. In fact, to do this is right for God alone.

Therefore, in order for God’s plan to make sinners into sons to take place, God has to do something with the sins of the eventual sons. He cannot overlook them, pardon them, nor can He punish the sinners He has elected because once a sinner dies, there awaits judgment (Hebrews 9:27). Therefore, the elect cannot die in their sins, yet they cannot atone for their own sins either. God must remedy the problem, and He most certainly did.

In order to initiate the remedy, the sinner needs to comprehend his illness. It does no good to present the remedy to someone who cannot accept that he is ill. That is more than an illustration, it is true. Jesus said, “

         29      And Levi gave a big reception for Him in his house; and there was a great crowd of tax collectors and other people who were reclining at the table with them.
         30      The Pharisees and their scribes began grumbling at His disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
         31      And Jesus answered and said to them, “It is not those who are well who need a physician, but those who are sick.
         32      “I have not come to call the righteous but sinners to repentance.” (Luke 5:29–32).

People who are sick know their need. They need to be made well, so they trek to the local doctor and submit to his suggestions. The main point is that the healthy usually do not endure the examinations and suggestions of the physician. In the same way, unless a person sees the illness of his offense toward holy God, he will not seek a cure. He must know he is ill. He must understand that he is in a very precarious condition and is at death’s door. Therefore, God will, without exception, demonstrate to the sinner his illness. How does He do that? He shows mankind the picture of the perfect man. He demonstrates to the sinner, via the Law, his illness as compared to the holy, righteous, and good nature of the Law of God (Romans 7:12). Unless a sinner agrees that he has broken God’s holy Law, he will not be convinced that he is ill.

Romans is a profound book in so many respects. But, one way in which its profundity is demonstrated is Paul’s comments in chapter 7 concerning the Law and its role in his life. Whether this chapter is dealing with Paul and his pre-conversion days, or Paul and his immediately post-conversion days, the truth is the same, Paul would not have seen his sin if it were not for the external Law of God, the Ten Commandments, and their objective standards, which contradicted his nature. In short, Paul states that he would not have seen the impulse to covet as wrong and offensive to God had he not read in the Law the holy prohibition of God to not covet. In verses 7-13 Paul relates this action of the Law in him in a very candid way. He says that he would not have come to know sin except through the Law (v.7). Why not? Because, unless there is a standard, a law from God, we will compare ourselves to ourselves and think that we are not sick. If we are all sneezing and coughing, then my sneezing and coughing won’t seem so bad. However, when someone comes along and tells you, “Sneezing and coughing is abnormal,” I will see the truth of my condition. Paul read in the Law that coveting is sin against the God of Israel (Exodus 20:17). However, his condition is so severe (and so is yours), that his covetousness did not die down simply because it was revealed. It increased. Sin, being the condition that it is, was exacerbated by the commandment of God. It is so contrary to God’s nature that to tell it what God loves is to cause it to rail against that very thing. This is why Paul says that “through the commandment sin would become utterly sinful” (v.13). In a condition like that, you can see that we are worse off than we imagined. It is like being allergic to antivenom.

But, this is the plan of God. Our utterly sinful condition, for which there is no human cure, is profound and desperate. We could not, nor do we want to, cure ourselves. We love our illness. It is sweet to our palate. We love its impulses and what it provides. We love its allurements. And when we are punished for it, we complain against a God who is ruining our fun. Again, our illness is worse than we imagined. God must demonstrate all this to us, and He does so in the Law.

Many years after Romans, Paul wrote to Timothy, “

    8       But we know that the Law is good, if one uses it lawfully,

1 Timothy 1:8

The use of the Law is like a sword, you must use it the way it is meant to be used. What is the use of the Law? It is to reveal sin. It is made for

   9     …those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 
   10      and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching,

1 Timothy 1:9–10.


The Law is the sounding board against which every person is measured. It is holy, righteous, and good, not simply to reveal sins, but their root cause-our own hearts.

Thus, God has to show us our condition. After all, when Christ said that He did not come to call the righteous, but sinners, to repentance, He was most certainly speaking about the entire world. Once the condition is believed, by God’s grace, the remedy may be taken and applied. That remedy being Jesus Christ, who never sinned, never wavered in His love for the Father, and maintained perfect obedience to the Law of God. What is more, He died so that He might satisfy that insurmountable reality-God’s justice.