How Do They Do It?

When a person reads the epistle of Jude, or Second Peter, you begin to wonder, “How is it that a person can be so contrary to what the Bible says in their teaching and their lives, and yet “creep in unnoticed”?” How is it that the church does not spot them immediately? Consider the description of apostate teachers:

· They are deceptive-v.3
· They resist greater authorities, including church leadership-vv.4, 8, 11, 16.
· They are fleshly-vv. 4, 8,
· They prey on the saints-vv.12,16.
· They don’t care for doctrine-vv. 4,10, 16.
· They complain and criticize-v.16.
· They are a law unto themselves-v.18.

Peter has even more to say concerning their lifestyle, including fleshly indulgence, adultery, and slavery to corruption. The question then becomes, “How can they be ‘unnoticed’?” Jude, along with Peter, tell us how they do it and this modus operandi is very important for the church to consider if it is going to be successful in contending for the truth.

Jude wrote,

         3      Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints.
         4      For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

The brother of the Lord, Jude, had the desire to write to the the churches of the dispersion concerning the glories of their salvation. But, he had learned that apostates had entered the fellowship of the saints and with that reality, he was compelled to write to the church to appeal to them to fight hard against the error that would emanate from these men. How he had heard about them, who they were, how he identified them, and were they known in other churches as leading them astray, is impossible to tell. However, Jude is not writing to name the imposters, but to describe them. This is far better so that they, and their kind, can be identified and removed. Further, it serves us better because we can also identify their kind and take steps to deal with it.

The Lord Jesus Christ taught about this. In the Old Testament, if a false prophet would arise, according to Deuteronomy 13:1-11, and counseled rebellion within the context of signs and wonders (which came true or actually happened, by the way) he would be killed. The death penalty was the result for the man who would come in and define God in a way that was not according to the Law of Moses. The death penalty would have the affect of curbing others from following suit.

Yet, we are not under those regulations. So, what are we to do with those who counsel rebellion? The big picture is found in Matthew 13:24-30, 36-43. This parable, told by the Lord Himself, teaches us how to handle the “sons of the evil one.”

   24      Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field.
         25      “But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away.
         26      “But when the wheat sprouted and bore grain, then the tares became evident also.
         27      “The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’
         28      “And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’
         29      “But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them.
         30      ‘Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.” ’ ”

This is a parable meant to teach of the character and economy of the kingdom of heaven. The difficulty of understanding these things demands that Jesus teach in a parable. This parable covers a lot of ground in teaching us how the kingdom of heaven will exist and does now exist. The entire parable is the comparison. In summary, a man sowed good seed in his field, another man, an enemy, came along undercover (unnoticed), and sowed bad seed in the man’s good field. This is a very evil and malicious thing to do. As the crop bore grain, the workers of the field saw the tares alongside of it and went and told the owner that the field has both weeds and wheat. The loyal workers were willing to enter the field and begin pulling up the tares amidst the wheat. The owner, concerned for his wheat, said, “No. You can’t do that without affecting the wheat also. When harvest comes, we will gather the tares and burn them at that time.”

Later, in private, Jesus explains the parable:

         36      Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the tares of the field.”
         37      And He said, “The one who sows the good seed is the Son of Man,
         38      and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
         39      and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels.
         40      “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age.
         41      “The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness,
         42      and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth.
         43      “Then THE RIGHTEOUS WILL SHINE FORTH AS THE SUN in the kingdom of their Father. He who has ears, let him hear.

The Son of Man sows the seed of the sons of the kingdom of heaven in the field of the world. The tares, planted by the devil, are the sons of the evil one. The enemy has placed evil alongside righteousness. Both are allowed to co-exist for a time in the kingdom of heaven. However, at the end of this age, the reapers (the angels of God) will be called to separate the wheat from the tares. The evil ones will the judged by eternal fire, and the righteous children of God will enter into the “kingdom of their Father” and will reign in brilliance forever.

Those evil workers are allowed to exist alongside the righteous. We are not called to kill them or anything of the sort. We are only called to wait until harvest and let the Lord separate them out and fulfill that instruction. In the church, we are to identify them, call attention to their teaching, and warn the saints. Pastors are tasked with the burden of protecting the flock of God from these deceptive workers and their leavenous teaching. The saints are to build themselves up on the their holy faith and not spend their days identifying error. There is much more to learning of Christ than there is to learning of Satan. The influence will be felt in the world, and that can, and does, bleed into the church.

But, the question remains, “How?” The brilliance of Satan becomes clear at this point. Notice Jude 4,

…ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

Here is their tactic. They are ungodly persons. They are immoral, irreverent, and opposing to God. Their craft is found in the skills of deception. Jude says that these ungodly persons creep in unnoticed by the church because they change the meaning of grace into its antithesis. That is, apostates are skilled at changing definitions of key truths.

The word that Jude uses for “turn” is the Greek word, μετατιθέντες . This word is a very descriptive and clear word. It means, in the temporal or spatial sense, to place and object from one location to another location. In the ideological sense, it means to change, pervert, or transfer meaning from one thing to another. It is the idea of transformation of ideas or truth into something other than its actual meaning. Putting this into the verse, we see that these teachers come in and change/alter the meaning of ‘grace’ from the accomplished righteousness of Jesus Christ (Romans 5:15-21) given to those who believe in Jesus Christ which leads to righteous living (Titus 2:11-14), to then mean the freedom to indulge in licentiousness and pleasure. You see, if they can convince the church that true Christian living is self-indulgence and pleasure-seeking, then their sensual lives will blend right in with the things they assert. If a person can call grace “freedom,” then their so-called freedoms will define grace and thus they sneak in unnoticed. Brilliant!

Consider this, grace reigns in righteousness and leads to eternal life in Jesus Christ (Romans 5:21). Grace is given by God and is necessary for justification (Ephesians 2:8-10). Grace is from the Lord Jesus Christ (Acts 15:11). Grace allows God to forgive trespasses (Ephesians 1:7). Grace defines the very throne of God (Hebrews 4:16). Finally, grace, the provision of the righteousness that satisfies the holiness of God which sinners have offended (Matthew 5:48), instructs us

…to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, –Titus 2:12

Nowhere do we find that grace provides for our indulgences, desires, and dreams. Grace, in fact, does not allow for that. Rather, it comes at the expense of denying ourselves. The Lord Jesus told the crowd of disciples on a number of occasions that if they want to have life, they must deny themselves, take their cross, and follow Him (Matthew 10:37-39; Mark 8:34-38; Luke 9:23; 14:27f.). To follow Jesus Christ is a life of the denial of the flesh, not an exercise of the flesh. The cost is more than most want to consider, but that does not change the demand. Grace is grace precisely because it is the provision of the righteousness that we could never generate, but is required in order to approach God. Thus, true grace leads to the practice of this righteousness…through Christ.

So, the next time someone wants to come to you and redefine grace as freedom from rules, laws, and the burden of righteous living, consider the possibility that they might be attempting to redefine grace to provide for their own licentiousness.

Jude-The Epistle of the Search and Rescue


The activity of Satan  in the life and ministry of Jesus Christ is significant. The real heart and mind of Satan is revealed in his efforts to destroy Christ, whether by murder, or by deception and trickery, or by temptation. From the beginning of Satan’s fall to now, Satan has feverishly attempted to thwart God’s work, receive His worship, and ravage God’s people. He is busy. He is active. He is real. Yet, he is limited and under God’s omnipotent authority.

What is Satan doing now? Because Satan’s attempt to destroy God’s work by destroying His Son was turned on its head, Satan has now begun to hear the ticking of the clock. The time for his judgment is nearer than ever before. He has known since Genesis 3:15 that he would be ultimately destroyed by another Ruler, One who would deliver the crushing blow to Satan and all his works and inaugurate His kingdom. He now knows that Jesus Christ has been handed the kingdom of God by the Father, and the time is coming for Him to come and claim His realm. Satan will have no room in that kingdom. Satan knows that. Thus, now, he is doing what Satan does best-he destroys by deception. He will continue until the Lord banishes him.

Here is a very small sampling of Satan’s work in the church:

1. He is deceiving the church’s minds by introducing another gospel and thus clouding their sincere devotion to Jesus Christ – "But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ." -2 Corinthians 11:3
2. He tempts believers to immorality – "Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control." 1 Corinthians 7:5.
3. He hinders the spread of the gospel – "For we wanted to come to you—I, Paul, more than once—and yet Satan hindered us." 1 Thessalonians 2:18.
4. However, his greatest activity is the work of infiltration. He is the master of infiltrating error into truth. “For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. No wonder, for even Satan disguises himself as an angel of light.” 1 Corinthians 11:13-14

It is that last point that most concerns Jude. It is the fact that certain false teachers have infiltrated the church and have begun to introduce destructive heresies leading to lasciviousness and licentious living. Whereas the bride of Christ is to be pure and holy, Satan has as his target and goal to make her defiled and profane. And we know that he appears to be successful in our day as we see church after church adopt a profoundly worldly behavior that makes the beautiful bride of Christ violated and impure. We see, often, the influence of Satan by the lives of the leadership of the church. They exude impropriety and filthy living. They glory in their shame, and they call the church to follow their fables. These are men who are denying the lordship of Jesus Christ, who is “the blessed and only Sovereign, the King of kings and Lord of lords” (1 Timothy 6:15), calling their denial “grace".” They refuse to call Him Master and bow their stubborn knees in order to acknowledge His right to rule over them. They are confined in their condition as rebellious subjects and will be treated as such when the Lord returns. Instead of bearing the image and likeness of a righteous God, who is orderly and beautiful, they bear the image and likeness of a world that is on the broad way to destruction. And what is their motive? What motivates these false leaders, whom God has not sent? Money. They seek the gain that comes from declaring themselves God’s man. And their victims are lulled into their scheme because they are, by-and-large, unsuspecting.

This is the tone of Jude. This little letter is polemical and contentious. It is a call to arms and is meant to stir the church to action and teach her how to maintain her post, until the Lord returns. Instead of being a soft and unsuspecting assembly of the redeemed, the church is to wise as a serpent and militant in her defense of the truth about her Husband. She is to be jealous for His glory and the good of His name. She is to contend for the truth, defend the gospel, and expose those who lead the church away from simple devotion to Christ (2 Corinthians 11:3).

Peter wrote to us that in the last days, which began when Christ died and rose again and ascended to the Father, there would be false teachers just as there were false prophets among Israel. Israel was warned that there would be those who would enter into the life of the nation and introduce themselves as God’s spokesman. How would they know? What should they do with men like that? Moses told Israel very clearly how to identify these scam-artists and how to deal with them.

Israel is on the plains of Moab and they are poised to enter the land promised to them by God through the promise and covenant made to Abraham. It is the second generation of Israelites, and in order to keep the Law of their God preeminent, Moses expounds the Law to this new generation (Deuteronomy 1:5). Within that Law, he warns Israel about the false prophets.

        1      “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,
         2      and the sign or the wonder comes true, concerning which he spoke to you, saying, ‘Let us go after other gods (whom you have not known) and let us serve them,’
         3      you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul.  Dt 13:1–3.


This is a very interesting thing for Moses to say. In short, Moses is teaching that there will be men who will come and perform signs and wonders which may well come true. And, if that prophet, by virtue of his tricks, entices you to adhere to a God other than the One revealed in Moses’ teaching, then that prophet is to be rejected and his words are to be ignored. In our day, we see a supposed miracle or hear stories of great crusades of miracles happening in another country, and we think surely God is in that. And yet, when you listen to the teaching of these men (and women) you quickly realize that their description of God simply does not square with Scripture. Thus, signs and wonders are subject to Scripture.

Even if that prophet is a dear family member, or your beloved spouse, they are to be rejected and identified for all to see. What would be their punishment? Death. Like a cancer that is removed from the body with radical surgery, so this man or woman should also be removed. The issue is separation. Thus, we are not to kill false teachers in the church, otherwise we might pull up the wheat with the tares (Matthew 13:24-20). Better to let the Lord deal with that at the final judgment.

In the church, we also have those who say they are from God and yet their teaching and their lives simply do not conform to sound doctrine and godliness. This is not difficult to comprehend. They preach another Jesus and another gospel. Notice I did not say, “They do not preach Jesus.” I said, “They preach another Jesus.” That is, they preach what they imagine in their minds and call that “Jesus.” They ascribe Christian language to their own thoughts, and we think that they are okay. There would be no deception if a man would deny the deity of Christ. However, to redefine deity is the goal. To flatly deny that Jesus Christ is Lord is clearly heresy. But, to redefine His lordship is the method of Satan. To deny the gospel is easy to spot. However, to use gospel terms and give it a different meaning is the modus operandi of teachers God has not sent. Paul warned Timothy in this way, “

   3      If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
         4      he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,
         5      and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. 1 Timothy 6:3-5

Did you notice that Paul said that a true teacher teaches sound words? And what are those sound words? Sound words are the teachings of Jesus Christ. A pastor is to teach the words of Jesus Christ. It is true that the epistles are built on the foundation of the words of Jesus Christ. The epistles are a collection of expositions of truth from Christ. Thus, we do not make up our own doctrines, and we do not detract from these sound words either. Those who do are conceited and ignorant. Their minds are argumentative, morbid, and full of mischief. They generate envy, fighting, and promote profanity, and evil suspicions. They indulge the flesh and train others to do so as well, making them twice the “son of hell” as they are (Matthew 23:15).

But, we have the Word of God. This is why we must study it. This is why we must know it. This is why we must proclaim it. This is why we must suffer for it. For the glory of Jesus Christ, the safety of the saints, and the promotion of the kingdom of God, we must maintain sound words in the church, and thus rescue the unsuspecting from false teachers.


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