Does God Love the World?

Does God love the world? What does the Bible say? Is there any Scripture to teach that He does not? Is there any Scripture to teach that He does? Does it matter? It is important that we are willing to hear and understand what God says about this, not what supports or offends a popular notion about the love of God because every doctrine of Scripture, in one way or another, intersects with the love of God. Here goes:

1) GOD’S LOVE IS described as relationship to Himself. Intimacy and relationship to the Father is the gauge of love. Jesus said,

 
John 14:21–23
21 “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”
22 Judas (not Iscariot) *said to Him, “Lord, what then has happened that You are going to disclose Yourself to us and not to the world?”
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him.

Notice the disciples’ response: "You are going to disclose yourself to us and not the world…why?" What is the answer? "Because I love you and the Father loves you. The world does not share in that love."

2) GOD’S LOVE IS conditional. Intimacy and unhindered relationship is only for those who keep His commandments. And, that is not the result of man, but of God’s own will:

John 15:10, 14
10 “If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.
14 “You are My friends if you do what I command you.
(see also Deuteronomy 7:11-23; Daniel 9:4)

3) GOD’S LOVE IS lesser, much less, in degree for the world than for His own due to the fact that the world does not know God. This kind of love expressed toward the world is not the result of knowing the Father. It is the nature of God expressed to enemies in spite of their rebellion (1John 4:8, 16). This is love, but it is not given back to the Father, sadly. They are still enemies of God (James 4:4)

Matthew 5:44–45
44 “But I say to you, love your enemies and pray for those who persecute you,
45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

In fact, the love of the world is not the kind of love that comes from the Father. God does not love the world in the sense that His affections are for the world or His pleasure is felt toward the world. It is not. John wrote that the kind of love that the Father has is not resultant in the love of the world:

1 John 2:15–16
15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him.
16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.

4) GOD’S LOVE IS expressed purely and absolutely by the expression of His own will, and not the worth of man.

Deuteronomy 7:7–8
7 “The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples,
8 but because the LORD loved you and kept the oath which He swore to your forefathers, the LORD brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

1 John 4:10, 19
10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
19 We love, because He first loved us.

5) GOD’S SOUL HATES the sinner who does violence. And, by the way, every sinner does violence (Romans 3:10-18):

Psalm 11:5–7
5 The LORD tests the righteous and the wicked,
And the one who loves violence His soul hates.
6 Upon the wicked He will rain snares;
Fire and brimstone and burning wind will be the portion of their cup.
7 For the LORD is righteous, He loves righteousness;
The upright will behold His face.

Proverbs 8:13
13 “The fear of the LORD is to hate evil;
Pride and arrogance and the evil way
And the perverted mouth, I hate.

Luke 14:26–27
26 “If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.
27 “Whoever does not carry his own cross and come after Me cannot be My disciple.

For many, the issue is not "Does God love the world?" For many the issue is, "How, now, do we relate to the world if indeed God hates those who commit sin? Should we now hate them too? (and since we simply cannot relate to this level of perfection expressed in hate and love in God, we usually have a fleshly definition of ‘hate’)" Jesus said in Matthew 5:43–48,

43 “You have heard that it was said, ‘YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy.’
44 “But I say to you, love your enemies and pray for those who persecute you,
45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
46 “For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?
47 “If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?
48 “Therefore you are to be perfect, as your heavenly Father is perfect.

We must express mature, perfect, discerning love (Philippians 1:9–11
9 And this I pray, that your love may abound still more and more in real knowledge and all discernment,
10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;
11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God) to the world. To not do that is to be of no use to God, whether in the church or out of it (Galatians 6:10
10 So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith; cf. 1 Corinthians 13). However, to set affection upon the world is not wise either and is not God’s kind of love (1 John 2:15-16).

God’s people, who have the love of God shed abroad in their hearts (Romans 5:5) and who have been reconciled to God into a level of intimacy with the Father equal to that of the Son (John 14:23; 16:26-27!), can rejoice and praise God for His mercy in loving them first so that we might receive this love AND be able to return it back to Him in fulfillment of His commandment, "You will love the Lord your God with all your heart…" To Him belongs all praise, dominion, and affection!

Romans 11:33–36
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
34 For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?
35 Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.

Rules For Trusting Your Pastor’s Teaching

Acts 17:11–12

11  Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.

12  Therefore many of them believed, along with a number of prominent Greek women and men.

As a pastor, it would be nice if everyone who ever hears a sermon, reads a blog post, says, “Wow! Thank you so very much for causing understanding of this topic.” Even though there will always be those who do say that, and those people are a refreshment, there are also those who simply doubt the conclusions that have been reached. That is not to say that I wish no one would question my conclusions. It is simply a statement of praying and wishing for everyone who hears the Word of God, once having been given the evidence of the Word of God on any one subject, to completely believe it themselves, no matter what needs to be changed in their lives. It is not the desire of the true pastor/elder to have a cult following. Although it is popular today to follow a pastor simply because of his persona or style of dress (cf. 1 Corinthians 3:1-4), that is a very embarrassing activity to say the least. But, it certainly would be commendable to follow a pastor after having verified his accuracy in doctrine and righteousness of life.

It is very important to speak to this here. One of the most important realities that a pastor faces is this: he never knows if anyone will be convinced of his teaching. You teach after having studied. You know the text and thus God’s mind on any given subject. You examine your own thinking and conform it to the Word. You read other men of God, and listen to their teaching so as to further examine your own. But to do all of that in the minds and hearts of God’s people is, in a word, impossible. No pastor is the Holy Spirit, Who alone teaches and enlightens (1 John 2:27). However, that does not preclude that we should not examine, scrutinize, study, and expound the written Scriptures. They are inspired, objectively fixed for our examination. Thus, we know that when we come to the meaning of the text, that is the heart and mind of God Himself. 

But. how do the people KNOW that a pastor’s teaching is accurate? How can they know that he has done the work to arrive at that level of accuracy for himself and is not simply parroting some other teacher he is fond of? Let me give 5 guidelines to examining a pastor’s teaching in order to verify if he is teaching the truth or not.

First, listen to him.

Second, take extensive notes.

Third, go to the passages of Scripture to which he refers.

Fourth, repeat.

Fifth, once verified that his teaching is exactly what is presented in Scripture, submit to that teaching without fear..

  • Listen to him.

What I mean by that is to listen with a mind to understand exactly what he actually is saying and not what you are afraid he might be saying, or what you want him to say. I will periodically hear of some who listen to me and misunderstand what I mean. Either there is a slant taken that I was not intending, or the entire sense was missed for whatever reason. That’s okay. Once they come to me and ask for clarification, I can then do so and that is wonderful. However, much of that can be alleviated by careful listening. In our day, listening, as well as thinking in general, has become so superficial and shallow. It would seem the church needs to be taught how to listen carefully with a biblically literate frame of reference. So, listen to what he is saying. If possible, find the main point of his teaching and make note of it.

  • Take extensive notes:

Once you have the main point, develop his supporting points as he develops them. Hopefully, that pastor does this. If he does not, it will be hard to be sure of what he means. Some pastors like to be vague so as to avoid accountability. However, a skillful preacher will make his point from the text, substantiate it from the text and other texts, and then repeat it again in sum. It should be fairly easy to track with a preacher. Write down his main passages to which he refers. Highlight them in your notes. Write extensive questions. Star the ones that you really need clarification on. Then go on to the next step.

  • Go to the passages:

Once you have your notes, read and study the passages, at least the main ones, to which he referred. Examine them. Read the passages, and compare them with others by means of cross-referencing. Use a study Bible or books such as The Treasury of Scripture Knowledge (R.A. Torrey; Peabody, Massachusetts: Hendrickson, 1983). Examine the passages in their proper contexts and come to a conclusion about the meaning of those passages apart from trying to see if it means what the pastor says. That will be obvious.

  • Repeat:

Take these steps and repeat them where necessary in order to learn good habits of discipline and learning. This is the normal Christian behavior in the life of the church. The only other option is the idea that the saints gather and watch the pastor perform.

  • Submit:

Once you have verified that the pastor is speaking accurately and comprehensively, take what he says as the Word of God. Paul commended the Thessalonian saints this way:

1 Thessalonians 2:13

13 For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.

When a man is proven credible by means of his accuracy and his own obedience (Hebrews 13:7), then it must be concluded by God’s people that he is speaking with the authority of Jesus Christ on that passage and the only option is…submission. Submission to him as God’s man:

Hebrews 13:17

17 Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.

Submission to God’s Word as it speaks with divine authority:

2 Peter 1:19–21

19 So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts.

20  But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation,

21  for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.

Humble submission to the authority of Jesus Christ is THE demonstration of a regenerate heart. A willingness to strive toward a maturity that displays submission to God is the desire of every true believer. If that is your desire, the path toward it is given here. It begins with the Word of God. The very Word that is preached by fallible men.

Spiritual Desperation

There is a level of desperation in the true believe in Jesus Christ. He or she does not approach life the same as one who does not believe in Jesus Christ, or even one who says he does but is still unregenerate. We approach life as a desperate battle for righteousness and the pleasure of God. It goes like this:

 

  • We learn a portion of Scripture
  • It holds up for us a level of righteousness that we must obtain.
  • It also reminds us of that impossibility of obtaining it.
  • It then reminds us of our profound, and desperate, need for Jesus Christ.

 

That is the life of the true believer. The vanity of living a life of superficial commitment to a Jesus that only appears on Sundays or during times of distress is simply not enough. We are driven to daily, hourly, desperation…and gladly so. That is the paradox.

2 Corinthians 1:3–11

3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,

4  who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.

5  For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.

6  But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;

7  and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

8 For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life;

9  indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead;

10  who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us,

11  you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.

And,

 

1 Peter 4:18–19

18  And if it is with difficulty that the righteous is saved, what will become of the godless man and the sinner?

19  Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.

 

The pursuit of the kingdom does not always make this life better. However, it ensures for us a far better life to come. This pursuit, the relentless drive away from sin and toward righteousness with all of its trouble, is not over until we are taken to the heavenly kingdom. And with that hope, we endure – with joy.

Therefore, endure! Look forward to your meeting with Jesus Christ, the Father, and the Spirit, in that day that, without shame, you will see Him as He is and stand in His presence. No trial, failure, weakness, or debilitation in this life can compare.

Matthew 5:3–6

3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 “Blessed are those who mourn, for they shall be comforted.

5 “Blessed are the gentle, for they shall inherit the earth.

6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Whom Jesus Chooses

This post will be brief.

In John 6, we have a narrative of tremendous importance. In the context, the disciples had returned from their first solo ministry tour (Matthew 10; Mark 3; Luke 9) describing to Jesus all that God accomplished through them. Jesus Himself was continuing in His own ministry and the combination of the two ministries was drawing quite a crowd. In fact, John identifies about 5,000 men (John 6:10-with potential for another 5,000 women and even more children). These were fed by Jesus, healed, shepherded, and taught all by the Lord or His delegates. This was a crowd which followed Him across the Sea of Galilee, interrupted their lives for Him, believed in Him, to a limited degree, and for all intents and purposes, were His disciples.

However, as Jesus’ teaching reaches the point that He identifies what He already knows (v.64), that not many of them truly believe, they become increasingly uncomfortable (vv. 26-40). Ultimately, teaching in the synagogue, His teaching hits them hard (vv. 59ff.). He tells them that they must eat His flesh and drink His blood (vv. 48-58). Not only was this unsettling, but He goes on to say that this crowd is grumbling at His teaching (v. 61) and will only get worse (v. 62). He finally drops the news that many do not believe in Him truly and in fact they cannot even follow Him unless it is granted them to do so from the Father (vv. 64-65). The result? Many of the disciples, the crowd, left Jesus, grumbling no doubt, and stopped following Him. There were only twelve left. Jesus tells them that, upon Peter’s confession that He has the words of eternal life (cf. v 63), He chose them to follow Him. Not only that, but He even chose one who is a devil (v. 70). Jesus chose a devil, slanderer, to follow Him. Was this man ever saved? No. He had a part to play, however. Jesus chose him still. He also chose the eleven as well, and they went on to become the apostles.

What does all this mean? It means that “many are called, few are chosen” (Matthew 22:14). In fact, of the potentially 20,000 men, women, and children, only twelve were chosen of Christ, drawn of the Father. And, one of them chosen was an enemy of Christ. The direct implication is that at that time, Jesus did not choose the other 20,000 “disciples.” They chose Jesus, and thus were never true disciples.

The sovereign will of Christ and the Father is evident here. Too vast to summarize. Just know that Jesus chooses those whom He desires, even some who remain an adversary, by His own will motivated by the will of the Father.

Family 101: The Children

We have covered the creation of the man, the creation of the woman, and creation itself. Now, we need to turn our attention to the subject of children. Although no children were created, or conceived, in the garden “pre-fall,” we have all that we need to know about children, how to raise them, as well as why they even exist, from the early chapters of Genesis, particularly the garden narrative. This will only be a summary, but will be much to think about.

One of the least developed theologies of the modern church, or historical church for that matter, is the theology of the Family, particularly, as it relates to children. I believe that if we can develop a theology of children from Scripture, and let Scripture instruct us concerning the glorious position of children, much in the family, and in the church, would be corrected. My desire is to introduce this theology here for your consideration.

To begin, I want to consider Jesus’ terms in Mark 10:13-16:

13 And they were bringing children to Him so that He might touch them; but the disciples rebuked them.

14  But when Jesus saw this, He was indignant and said to them, “Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these.

15  “Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.”

16  And He took them in His arms and began blessing them, laying His hands on them.

Without going into a full detail on this passage, it is enough for us to look at Jesus’ reference to children here as those to whom belongs the kingdom. That phrase delineates for us all that we need in order to understand your child. Yes, that is right. It was enough for Jesus, and, when understood, it is enough for us. The result of this understanding will be the action of Christ here-He took them in His arms and began blessing them!

Imagine seeing children as a blessing again to the extent that you express that to them! It stems from the kingdom purpose of children.

To say that to children belongs the kingdom, is to say that children are heirs of the kingdom. That is, the kingdom is for, and made up of, children (John 1:12-13). The Greek here is instructive, obviously. It literally reads, “…for of these kinds of ones is the kingdom of God.” This is not good English, but is good Greek. In other words, the children are pictures, or examples, of those who exist in the kingdom of God. The kingdom of God is all that God has created. It has been infiltrated and overrun with tares and goats. Yet, it is still the kingdom and one day Jesus will remove all these stumbling blocks from His kingdom (Matthew 13:41). Until then, they coexist with us. So, because of God’s original design in the garden, which began His eternal design for redemption, the kingdom is (made up of) those who are not only like children, but are children. That is the key to understanding your children from God’s perspective.

Some will look at this and say, “Yes, we must enter the kingdom like a child: humble, meek, helpless,” etc.… These things are true in a sense. To enter the kingdom, you must be poor in spirit (Matthew 5:3). However, that is not the point here. The point here is a comparison between biological children and spiritual children such that biological children become the comparison for spiritual children. That is, when God created Adam, He made him to be His image and likeness (Genesis 1:26). Adam was called a “son of God” (Luke 3:38) and as such was in the kingdom. When he fell, he was thrust from God’s kingdom and submitted to Satan. Once returned, He was in God’s kingdom once again, however the kingdom had taken on a new component-futility resulting from God’s curse (Genesis 3:17ff.; Romans 8:18-22). That condition exists in the kingdom now and will be purged at the coming of Jesus Christ to reign (Matthew 13:41).

Now, when the man and woman were created, they were given the privilege of procreation. By that would come children. Once born, these unique creations, then, would exemplify what it means to be in God’s kingdom. They were a real-live, physical, examples of the truth of being a son to God. Remember, all of God’s children were predestined to become conformed to the image of Jesus Christ, the Son of God (Romans 8:28-30). That was not simply the goal of redemption, but the original creation goal of the Father (Hebrews 2:9-15). This is a theology of sonship that is true of children. They are unique because they are born infants and grow, mature, and develop into a man or woman, who themselves bear the image of God. It is only unique to children that a boy can go from being a son to a father who then can bear sons. That dynamic, it seems, also replicates the glory of God in that He is a Son to a Father, and a Father to a Son. So, in a tremendously unique and distinctly profound sense, children are really the picture of the triune nature of God.

Therefore, children are heirs of the kingdom. To deny them access to Jesus Christ, as the disciples had done, was infuriating to Jesus for this very reason. Your children are pictures to you of the entire purpose of God in creating the kingdom in the first place-to give to the Son sons of His own to enjoy forever (Revelation 21:7)! So, please, treat your children accordingly.

Matthew 25:34

34 “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.

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